Orishas in the Ifa Religion Tradition

White Orisha pot

Orishas also spelled Orisa, are natural forces or supernatural entities of the universe. These entities are also referred to as deities or gods of the elements in the Yoruba religion of West Africa. They serve as conduits or intermediaries between humans and the Supreme Being (Olodumare) to benefit and help humans enjoy life. 

There are innumerable Orishas in the Ifa tradition. Some of the most popular Orishas are Orunmila, Eshu, Ogun, Obatala, Sango, Oya, and Yemoja. These spiritual forces embody elements of natural elements like the river, ocean, thunder, and wind. They are also linked to unique attributes such as wisdom, peace, love, health, and prosperity. Many people desire to connect with these beloved deities for these reasons and more.

The following descriptions outline some of the major Orishas in the Ifa tradition and their attributes. Though keep in mind that these Orishas are revered in many traditions outside of Nigeria. And, each society has its own beliefs surrounding the character and nature of these deities within their culture. 

ORUNMILA

Orunmila is the Grand Priest of Ifa. He is the first Orisha to be reckoned with in the history of Ifa tradition. Orunmila brought the wisdom of Olodumare to earth. The Yoruba people venerate Orunmila as a prophet of Ifa, spirit of destiny, and Orisha of wisdom and knowledge. 

ESHU

Eshu, also known as Esu or Elegba, is another prominent Orisha of the Ifa spiritual system. Eshu understands all the languages spoken in the world and serves as a messenger between humans and the gods. As the harbinger of rewards and punishment, Eshu often instills a sense of fear or trepidation in some. He is known for his pranks, cruelty, unpredictability, and for being disruptive. Hence, he is often referred to as the ‘trickster god.’ 

OGUN

Ogun is the elemental deity of iron, as he was a warrior during his sojourn on earth. He cleared the way for other Orishas to gain entrance to the planet using a metal ax and the help of a dog.

OSUN

Osun, also spelled Oshun, is popularly referred to as the river goddess. Linked to purity, fruitfulness, fertility, calmness, and love, Oshun embraces the attributes of water. She also embodies human characteristics like jealousy, spite, and vanity. 

OBATALA

Obatala is one of the most powerful and oldest Orisha in the Ifa religion. He is referred to as the king of white cloth as he is a tranquil judge. Greatly associated with forgiveness, honesty, peace, purity, and purpose, this Orisha is credited with the creation of humans. 

SANGO

Sango or Shango governs the elements of thunder and lightning. He was once a king of the great Oyo Empire. And as such, Sango is one of the most revered Orishas in Yorubaland. The name Shango means to strike, and when annoyed, he brings thunder to burn the enemies or offenders of his children. 

OYA

Oya is commonly known as the powerful goddess of storms. She comes before thunder in the form of lighting and is a favorite wife of Shango. The name Oya means physical action or ‘she tore.’ Oya symbolically depicts the air that humans breathe as she can bring about life or death in the form of hurricanes, storms, or tornadoes. 

YEMOJA

Yemoja is specifically a water spirit and is often depicted as a mermaid goddess. She is regarded as the mother of all the Orishas (deities) and the giver of life in the Ifa religion. She is believed to have originated from Tapa (Iganna) in the Oke Ogun area, Ogun State, Nigeria. Like Oshun, she is also known as the deity of fertility though her purview is the ocean rather than rivers. She protects sailors, dockworkers, fishers, swimmers, and others who travel by sea.

Learn more about how to connect with Orishas and other African deities in this podcast episode: